Lucy McKelvey

Whirling Rainbow Goddess

8 1/2" H x 12" D



The following is a description provided by Lucy's husband:

This is a very unique pot made of marblized clay. It is rippled like a flat, mellon pot. As she coiled and scraped the pot she rippled it into a flat mellon shape. The rim is cut into a terraced cloud shape. This rippling is quite challenging to do and takes about three times as much work to coil and scrape as would a regular pot.

The ripples are not overlay bas relief but are hollow and rippled on both the inside and outside.
The terraced rim at the top of the pot represents a sacred desert spring with rainbow stripes decorating the inside. On the neck of the pot (outside) there is a row of stair stepped clouds.

Below the row clouds whirls a rainbow goddess that has arched rainbow rainbow stripes on most of the ripples. The goddess has a head decorated with a bundle of feathers. She has rainbow stripe hair, cloud bangs, and turquoise earrings.

Below the neck on the shoulders is a weasle skin cape that flows back into a stairshaped cloud designs surrounding the goddess. The upper arms of the Rainbow Goddess have red clouds painted on them and the forearms are painted with zig-zag lightening flashing across the night time sky.

Attached to one of the hands is a lighting going to a turkey feather prayerstick called a held-to-water prayerstick that is used in rain ceremonials.
Arched rainbow striped designs decorated with clouds and zig-zag male lightening form the body of the goddess.

The Rainbow Goddess has a sash belt from which hangs a ceremonial pouch. The kilt is decorated with clouds and has bobs hanging from the corners representing rain drops. Below the kilt are the goddess's legs and feet. Only a small space separates the feet and top of the head. This small opening goes from above on the rim, between the head and the feet and also below in the row of clouds that surround the goddess.

This is an emergence opening or spirit line that most traditional pots, baskets, ceremonial sandpaintings and rugs have.



This opening is made to allow the spirit of the artist out so that her mind would not be entrapped and stifled within the design. This is one of the four different types of Rainbow Goddess pots that Lucy makes and they have been a hallmark of her work. She gets lots of requests for rainbow pots but tries to make each one a bit different in some manner. This one is more rippled than most of her rippled pots with the ripples starting almost at the bottom and extending almost to the neck of the pot. Most of the rippled rainbow pots she makes have straight stripes on the body of the goddess. But this one has very arched rainbows all the way around. Surrounding the rainbow goddess on the outside is a row of rectangular stair stepped clouds that encorporate the cape, the ceremonial pouch, and rain bobs on the kilt and below the head and feet. All this is tricky to make come out even and astetically pleasing.

A rainbow is considered as very sacred and is a fast magical mode of transportaion of sacred beings to cross the sky on. When a Navajo sees a rainbow it is a delight. He points at the raingow with his fingers in a fist and holding the thumb upwards asking for special blessings and help with the things he needs at the time. Rainbow Goddesses are featured in many sandpaintings of a multitude of ceremonials. Often they are encircling guardians to ceremonial sandpaintings. In the Windway Ceremony and in the Mountainway Ceremony, performed by my late grandfather, there are big sandpaintings of many Whirling Rainbow Goddesses.

This pot is made of all natural, found, and home refined materials. It was coiled by hand one coil at a time and was slipped stone polished with various colors of clay from all over the Four Corners area. The black paint was made from bee plant juice made into a molassas and ground up hemetite rocks that come from her home chapter area on the reservation. It was fired outside using juniper wood and pieces of dried sheep manure so it will have a few yellow colored blushes from the fire.


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THE MAKING OF A MCKELVEY POT

The way that Lucy makes pottery is a long, tedious, and time-consuming process. Emphasis is on quality rather than quantity. The following is a very abbreviated version of how it is done.

Clay Preparation

The clay is usually mined under big overhanging sandstone cliffs usually near the tops of the mesas in many places throughout the Southwest. It us brought home and soaked in buckets of water for over a month and is screened through many mashes of screen with the final mash being as fine as cloth. Ground mica temper is mixed with it. After the final screening the soupy mixture of clay is poured on drying racks covered with sheets and allowed to dry to the right consistency to make pottery. Then it is stored in big plastic trash cans until it is made into pottery.

When they are ready to make pottery they beat and kneed the clay to remove air bubbles and to mix the white and red clays together in a secret way to make the marbleized pottery.

The Making of the Pots

The pots are usually started in the bottoms of open bowls and coiled up from there one coil at a time. The coils are put together by sliding and pinching the coils to the ones below and thinning them by pinching them between her fingers and scraping with gourd scrapers. Usually 4-7 pots at a time are worked on so that a coil or two can be added at a time and allowed to firm up while she is working on other pots. This drying between coils prevents the pots from collapsing when being worked on. Lucy is known for her unusually large size pots of many unique, and varied shapes, and for making handles and overlay on pots.

Smoothing, Slipping, Polishing, and Painting of the Pots.

When the pots are dried they are sanded with a series of sandpapers until they are finally sanded to a 320 grit. Next they are evened out so the top and bottom will be almost perfectly even. The pot is then measured out and the basic background is drawn on with a pencil. The background is slipped with water and stone polished and then the various other clay slips are applied three times and stone polished one color at a time. Finally the black paint is made by grinding the hematite paint mixed with the juice of bee plant on a sandstone pallet. This grinding takes about one and a half hours of hard work to grind a days worth of paint. Then the black paint is then painted on the pot.

Firing the Pots

The pots are fired outside in a fire of Sheep manure and cedar wood. They are protected from the fire by pot shards and burned off tin. Firing temperatures reach between 1800-1900 degrees F. Most of her pottery has a few firing blushes where the fire got extra hot. Pots fired outside usually have better and varied coloring and are shinier. However, firing in this manner is sometimes disheartening as the pots can break when a sudden gust of wind or rain comes up or if the fire heats unevenly. Also the pottery can under-fire if the manure is damp or has too much sand in it.

Final Statement

As you can see the making of their pots is a very long process. Lucy is basically self taught but received a little help from Hopi-Tewa friends. It has taken her 30 years to learn to make her beautiful pottery and is glad that all of her daughters are fine potters in their own right and that one of them is taking it up as a career even though she has a college degree. She has been trying to make Navajo pottery evolve up into a fine art going up and above tradition while still using native techniques and home refined materials that are all natural. Most of the designs are adapted from Navajo sand painting designs, rug and basket designs, and the ancient pottery designs from the ancient ruins that are so numerous in the area the she grew up in.

More About the Artist:

Education: -Brigham Young University Provo, Utah
B.S. In Elementary Education and Indian Studies

Tribe: Navajo with some Hopi-Tewa ancestry

Clan: Tlashchi’i (Red Bottom) born for Todichi’ni (Bitter Water)

Work Experience: - 9 years teaching on the Navajo Reservation at various places, kindergarten, grades 2nd, 3rd, and junior high school art.

-Various artists in residence at elementary schools in the Four Corners area

-19 years as a professional full time potter

Shows & Exhibitions and Collections:

Santa Fe Indian Market (29 years)
Heard Museum
Eight Northern Pueblos
Gallup Ceremonial
Denver Museum of Natural History Collection
Dallas Indian Festival of Arts
Totah Festival
Eitljorg Museum Show
San Diego Museum of Man Collection
Southwest Museum, Los Angeles
Red Earth Festival, Oklahoma City
Indian Artists of America, Scottsdale
Pueblo Grande Show, Phoenix
Raymond James Financial Institution
Smithsonian Collection
Heard Museum Collection
Albuquerque LDS Temple
Lane Allen Collection Smithsonian Collection

Featured Publications: Pueblo and Navajo Contemporary Pottery by Guy Berger & Nancy Schiffer 2000,2004

Treasures of the Navajo by Theda Bassman 1997

Native Peoples 1992 (cover and article)

 Enduring Traditions by Jerry &Lois Jacka 1994

“Indian Trader” Oct. 1992

“Gallup Independent” Sept. 13, 1992

“Arizona Highways” Nov. 1988

Indian Market supplement to the Albuquerque Journal. August, 2002

 Beyond Tradition by Jerry & Lois Jacka 1988

Navajo Pottery by Russell Hartman & Jan Mesial 1987

Honors, Awards, & Accomplishments:

- 35 years making pottery, 19 years full time.

- Numerous awards at Santa Fe Indian Market, Gallup Ceremonial, Heard Museum (Maria Martinez Memorial Award), Totah Festival, Dallas Indian Market, Southwest Museum in Los Angeles, Navajo Tribal Fair, New Mexico State Fair, Best of Show Totah Festival, Farmington, NM

Influences: The ceremonies and traditional teachings of my grandfather and of my great-grandmother who partially raised me. Also the pottery from the ancient ruins near my home and my many Pueblo friends who inspired me, and quite possibly some of my Hopi-Tewa ancestry.

Artist Statement: I am mostly a self-taught potter who has spent 35 years refining the art of Navajo pottery up and beyond tradition but still using traditional materials and methods.

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